The old Indo-European traditions refer to a headquarters in the North -Hyperborea-that was their home and residence for a mythical Golden Age, in the beginning of time. A series of natural disasters forced migration to the south, during which these people kept the memory of his past. Looking for the hot sun and longer days, down south.
In a second phase of descent-Silver Age, were established on an island which they called Thule. In pursuit of this office went Phiten of Massalia and claimed to have gotten there, although it may confound the islands cassiterite Thule, Greenland, Iceland or likely. New
disasters and migration leading to these villages to the south and in a next cycle of decline set in Atlantis, in places now occupied by oceanic waters. Plato's account is sufficiently well known to us extended. This does not require
scientific or archaeological traces show "positive", it is tradition, "tradition" implies transmission, oral, direct, therefore, some truth content, indicating that although deformed, at least the depth psychology of the Indo-European on which conveys this mythology. The harsh climate
Nordic-polar, the drama of a migration in poor conditions, gave a particular character product of the existential experience of these people checked, no doubt, by the pursuit and prosecution of the Sun, from the native to the North South. No wonder that for them the sun will rise to the level of divinity and its leaders and rulers that acquiring solar connotations: stillness, serenity, altitude, distance, quietness, power, strength, vigor, centrality, irradiation, theurgy (the sun had some therapeutic power to the destruction of the ozone layer I became mortal, etc.).
In view of this, it is logical that the party that placed the sun in the center of their subject, have deep roots and prestige in the descendants of these peoples more primitive. The winter holidays are thus an ambivalent character: they are, on the one hand, parties in the memory of the dead was very important, especially in its early weeks, but also are celebrations of resurrection and promise of life. Hence the widespread joy with which they dealt with in a time window in which the consumer did not exist and everything was given away or what is decorating the home was built by the very hands that gave. Ernest
Mila
In a second phase of descent-Silver Age, were established on an island which they called Thule. In pursuit of this office went Phiten of Massalia and claimed to have gotten there, although it may confound the islands cassiterite Thule, Greenland, Iceland or likely. New
disasters and migration leading to these villages to the south and in a next cycle of decline set in Atlantis, in places now occupied by oceanic waters. Plato's account is sufficiently well known to us extended. This does not require
scientific or archaeological traces show "positive", it is tradition, "tradition" implies transmission, oral, direct, therefore, some truth content, indicating that although deformed, at least the depth psychology of the Indo-European on which conveys this mythology. The harsh climate
Nordic-polar, the drama of a migration in poor conditions, gave a particular character product of the existential experience of these people checked, no doubt, by the pursuit and prosecution of the Sun, from the native to the North South. No wonder that for them the sun will rise to the level of divinity and its leaders and rulers that acquiring solar connotations: stillness, serenity, altitude, distance, quietness, power, strength, vigor, centrality, irradiation, theurgy (the sun had some therapeutic power to the destruction of the ozone layer I became mortal, etc.).
In view of this, it is logical that the party that placed the sun in the center of their subject, have deep roots and prestige in the descendants of these peoples more primitive. The winter holidays are thus an ambivalent character: they are, on the one hand, parties in the memory of the dead was very important, especially in its early weeks, but also are celebrations of resurrection and promise of life. Hence the widespread joy with which they dealt with in a time window in which the consumer did not exist and everything was given away or what is decorating the home was built by the very hands that gave. Ernest
Mila
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